No one I know goes there anymore.

Whoever goes to church believes in God.

Will he find the way who grovels flat on his face, or he who walks straight on the right path?

So is one who walks inverted upon his face more rightly guided, or one who walks upright on the Straight Path?

What, is he who walks prone upon his face better guided than he who walks upright on a straight path?

Is he, then, who goeth about grovelling upon his face better directed, or he who walketh evenly on a straight path?

Is he who walks without seeing on his face, more rightly guided, or he who (sees and) walks on a Straight Way (i.e. Islamic Monotheism).

Is he who walks bent on his own design better guided, or he who walks upright on a straight path?

Who is better guided he who walks grovelling on his face, or he who walks upright on a Straight Path?

Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?

Is he who walks prone on his face better guided, or he who walks upright on a straight path?

What, is he who walks, falling upon his face, more guided than he who walks upright on a Straight Path!

Then is one who walks fallen on his face better guided or one who walks erect on a straight path?

Can one who walks with his head hanging down be better guided that one who walks with his head upright?

What! is he who goes prone upon his face better guided or he who walks upright upon a straight path?

Is he who walks grovelling upon his face better guided, or he who walks upright upon a straight path?

Is then one who walks headlong, with his face grovelling, better guided, or one who walks evenly on a Straight Way?

But you know, we said, David, who's going to know?

The man whom she is going to marry is an astronaut.

You're young. I'm old. Who's going to see it?

There is an extended back and forth with Israeli viewer Uri Kurlianchik, who writes

Who's going to stop and pull over and say oh, look, a cow. Nobody.

Verily, it is You Who will gather mankind together on the Day about which there is no doubt.

You surely will gather mankind together one Day, a Day about (the coming of which) there is no doubt.

Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo!

You will indeed gather mankind on a day in which there is no doubt.

Our Lord! verily Thou art the Assembler of mankind for a Day whereof there is no doubt.

Our Lord, You will gather the people for a Day in which there is no doubt.

Our Lord, surely You will gather the people for a Day about which there is no doubt.

Lord, it is certain that one day You will gather all the people together.

Our Lord, You will surely gather all mankind on the Day of whose coming there is no doubt.

Can He who has created not know (His creation)? He is all penetrating, all aware.

What! Will He Who has created not know? Whereas He knows every detail, the All Aware!

Shall He not know, who created? And He is the All subtle, the All aware.

Shall not He Who hath created know? And He is the Subtile, the Aware.

Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All Aware (of everything).

Would He not know, He Who created? He is the Refined, the Expert.

Would He not know, He Who has created, when He is All Subtle, All Aware?

Should He not know what He created? And He is the Subtile, the Aware.

Would He who has created not know? And He is the All attentive, the All aware.

Shall He who has created (all things) not know? He is the Subtle, the Aware.

Does He who created not know, while He is the Subtle, the Acquainted?

Does the One Who is Subtle, All aware, and Who created all things not know all about them?

Does He not know, Who created? And He is the Knower of the subtleties, the Aware.

How could He who created not know His own creation, when He alone is the Most Subtle in His wisdom and the All Aware?