Many of the bedouin Arabs came with excuses, seeking leave to stay behind.

And those among the wandering Arabs who had an excuse came in order that permission might be granted them.

Some of the dwellers of the desert (who were not able to join the army) came to the Prophet seeking exemption from taking part in the battle.

Some of the desert Arabs, too, came to make excuses, asking to be granted exemption.

If you find that no one is in, then do not enter unless you have received permission.

Then if ye find no one therein, enter not until leave hath been given you.

And if you find no one in them, do not enter them until you are given permission.

And if ye find no one therein, still enter not until permission hath been given.

But if you do not find anyone in them, do not enter them until you are given permission.

And if you do not find anyone therein, do not enter them until permission has been given you.

If you do not find anyone therein, do not enter until you are given permission.

If you find no one at home, do not go in until permission has been granted you.

And if you do not find anyone in them, even then do not enter without the permission of their owners and if it is said to you, Go away then go away this is much purer for you and Allah knows your deeds.

And if you find not anyone therein, enter it not until leave is given to you.

And if you find no one therein, still, enter not until permission has been given.

Then, if you do not find anyone therein, do not enter until you have been given permission, and if you are told to go back, you should go back.

And if you do not find anyone there, do not enter it until permission is given to you.

But if you do not find any one therein, then do not enter them until permission is given to you and if it is said to you Go back, then go back this is purer for you and Allah is Cognizant of what you do.

If ye find no one in the house, enter not until permission is given to you if ye are asked to go back, go back that makes for greater purity for yourselves and Allah knows well all that ye do.

And came the ignorant who make excuses seeking exemption, and those who lied to Allah and His Noble Messenger remained seated a painful punishment will soon reach the disbelievers among them. ( of faith)

And the Bedouins came with their excuses, asking for leave those who lied to God and His Messenger tarried there shall befall the unbelievers of them a painful chastisement.

And there came the apologists from among dwellers of the desert men praying that leave may be given them and those Who had lied unto Allah and His apostle sat at home.

And those who made excuses from the bedouins came (to you, O Prophet SAW) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it) a painful torment will seize those of them who disbelieve.

Some of the Desert Arabs came to make excuses, asking to be granted exemption, while those who were untrue to God and His Messenger stayed behind.

Some of the Bedouins who sought to be excused came, so that they may be granted leave to stay back while those who lied to Allah and His Apostle sat back.

Some Arabs of the desert who had an excuse came asking permission to stay behind whilst those who belied Allah and His Messenger remained behind.

And those with excuses among the bedouins came to be permitted to remain , and they who had lied to Allah and His Messenger sat at home .

And the defaulters from among the dwellers of the desert came that permission may be given to them and they sat (at home) who lied to Allah and His Apostle a painful chastisement shall afflict those of them who disbelieved.

And there were, among the desert Arabs (also), men who made excuses and came to claim exemption and those who were false to Allah and His Messenger (merely) sat inactive.

Let me give you a hug.

Many as the angels be in heaven their intercession will not avail in the least without God's permission for whomsoever He please and approve.

And many an angel is in the heavens, whose intercession does not benefit the least unless Allah gives permission for whomever He wills, and whom He likes.

How many an angel there is in the heavens whose intercession avails not anything, save after that God gives leave to whomsoever He wills and is well pleased.

And many soever are angels in the heavens whose intercession shall not avail at all save after Allah hath given leave for whomsoever He listeth and pleaseth.

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and pleases.

How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?

Numerous are the angels in the heavens yet their intercession shall be of no avail, except in regard to those whom He grants the leave of intercession and whose plea He is pleased to accept.

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

How many an angel there is in the heavens whose intercession is of not any avail, except after Allah permits whomever He wishes and approves of!

How many an angel is there in the heavens whose intercession shall not benefit until Allah gives permission to whom He will and is pleased.

And how many angels there are in the heavens whose intercession will not avail at all except only after Allah has permitted it to whom He wills and approves.

There are many angels in the heavens whose intercession will be of no benefit unless God grants such permission to whichever of them He wants.

And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.

There may be countless angels in heaven, but their intercession will be of no avail until God has given permission to those whom he chooses and accepts.

How many so ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.