Whoever comes, tell him I'm out.

Then whosoever wills, let him believe, and whosoever wills, let him disbelieve.

Whoever wills let him believe. And whoever wills let him disbelieve .

Now let him who will, believe and let him who will, disbelieve.

Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo!

Let people have faith or disbelieve as they chose.

Let him who will, believe in it, and him who will, deny it.

Let him then who heeds remember it.

For any one who desires to bear it in mind,

So whoever wills may heed advice from it.

So whoever wishes may remember it.

so whoever wills shall remember it.

(and whoso wills, shall remember it)

So whosoever willeth may heed it.

So whosoever willeth let him be admonished therewlth.

So whosoever will (let him read it), and receive admonition (from it)!

So whoever wills, let him pay attention to it.

So whoever wills, shall remember it.

Whoever wills, shall remember it.

So, whoever wills may benefit from it.

So whoso wills may give heed to it.

So whosoever will may heed.

So let whosoever will pay heed to it,

So let anyone who wishes be mindful of it.

so let anyone who wishes remember

So, whoever wills, will remember it.

and whosoever wills, shall remember it.

Then whoever wills will remember it.

So whoever wills may remember it.

Let anyone who seeks guidance do so.

so let those who want to follow its guidance do so.

So whoever pleases may mind it.

So let him who pleases mind it.

Let him who will take heed

Let him who will, pay heed to it.

Let any who will, keep it in remembrance!

Therefore let whoso will, keep it in remembrance.

So then, he has mercy on whom he desires, and he hardens whom he desires.

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Will he find the way who grovels flat on his face, or he who walks straight on the right path?

(Command of Prostration 6)

So is one who walks inverted upon his face more rightly guided, or one who walks upright on the Straight Path?

What, is he who walks prone upon his face better guided than he who walks upright on a straight path?

And whomsoever Allah despiseth, none can honour verily Allah doth whatsoever He willeth.

Is he, then, who goeth about grovelling upon his face better directed, or he who walketh evenly on a straight path?