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Leaving God they pray to those who cannot harm or profit them.

He calls besides Allah unto that which hurts him not, nor profits him.

He invokes, instead of God, what can neither harm him nor benefit him.

He invokes, instead of Allah, those who can neither harm nor benefit him.

He calleth, beside Allah, unto that which hurteth him not nor benefiteth him.

He invokes besides Allah that which can bring him neither benefit nor harm.

He invokes instead of Allah that which neither harms him nor benefits him.

They worship things instead of God which can neither harm them nor benefit them.

He calls on, instead of God, something that can neither harm him, nor benefit him.

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And other than Allah, do not worship that which cannot benefit you nor cause you harm then if you do so, you would be of the unjust. ( Some things like the sun, stars, trees are useful but they too are created by Allah.

And do not call, apart from God, on what neither benefits you nor harms you.

Do not call upon any apart from Allah on those who have no power to benefit or hurt you.

Nor invoke besides Allah that which neither benefits you nor can do you any harm.

Say, Instead of God, shall we call upon that which can neither benefit us nor harm us?

and do not invoke besides God what can neither help nor harm you.

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The High Priestess may be aided by the High Priest, who invokes the spirit of the Goddess.

They worship such, beside Allah, which neither harms them nor benefits them this only is the extreme error.

He calls, apart from God, upon that which hurts him not, and which neither profits him anything that is indeed the far error.

He calleth upon that, beside Allah, which can neither hurt him nor profit him! that! it is a straying far off.

He calls to other than Allah, to that which neither hurts him, nor benefits him that is indeed far error.

He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.

They call on such deities, besides Allah, as can neither hurt nor profit them that is straying far indeed (from the Way)!

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2. In any case, necessity may not be invoked by a State as a ground for precluding wrongfulness if

Loss of the right to invoke responsibility

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and do not call, apart from God, on that which neither profits nor hurts thee, for if thou dost, then thou wilt surely be of the evildoers.

And invoke not beside Allah that which can neither profit thee nor hurt thee then if thou dost so, thou art forthwith of the wrong doers.

And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zalimun (polytheists and wrong doers).

And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong doers.

Do not pray to, other than Allah, to anything that can neither help nor harm you, for if you do, you will become a harmdoer.

And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'

nor to seek help from anyone other than God who can neither benefit nor harm me , lest I become of the unjust.

And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.

'Nor call on any, other than Allah Such will neither profit thee nor hurt thee if thou dost, behold! thou shalt certainly be of those who do wrong.'

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Say, Shall we worship, other than Allah, that which neither benefits us nor harms us, and (therefore) be turned back after Allah has guided us, like one whom the devils have led astray in the earth bewildered? his companions call him to the path (saying), Come here say, Indeed only the guidance of Allah is (the true) guidance and we are commanded to submit to the Lord Of The Creation.

Say 'Shall we call, apart from God, on that which neither profits nor hurts us, and shall we be turned back on our heels after that God has guided us? Like one lured to bewilderment in the earth by Satans, though he has friends who call him to guidance, Come to us!

Say thou shall we call upon, beside Allah, that which can neither profit us nor hurt us, and shall we turn on our heels after Allah hath guided us, like unto one whom the Satans have be guiled to wander bewildered in the land, his fellows calling him unto the right path come unto us?