If anything is sacred the human body is sacred.

This is holy ground.

Nothing is holy.

It's a sacred right.

It is a sacred right.

This place is sacred.

Is this animal holy?

The Sabbath can be sacred.

The holy month for the holy month holy things demand retaliation.

A sacred month is for a sacred month these sacrednesses are in retaliation.

The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisas).

The sacred month for the sacred month and sacrilege calls for retaliation.

A prohibited month is to be respected, if the same is respected (by the enemy), and likewise there is the law of just retribution for the violation of all prohibited things.

The forbidden month for the forbidden month, and forbidden things in retaliation.

A sacred month for a sacred month, and all sanctities require retribution.

The sacred month for the sacred month, prohibitions are (subject to) retaliation.

Fighting in the sacred month is for aggression committed in the sacred month, and for all violations is legal retribution.

It is because of their disrespect of a sacred month that you are also allowed to retaliate against them in a sacred month.

A sacred month for a sacred month violation of sanctity calls for fair retribution.

The prohibited month for the prohibited month, and so for all things prohibited, there is the law of equality.

Jokhang, perhaps the most holy temple in Tibetan Buddhism, is also located there.

Now profane is the opposite of sacred.

Santa Cena, Iglesia del Sagrado Corazón .

Sagrada Cena, Iglesia del Sagrado Corazón .

They allow it one year, and forbid it another year, in order to conform to the number made sacred by God, thus permitting what God has forbidden.

They declare a month to be lawful in one year and forbidden in another year in order that they may conform to the number of months that Allah has declared as sacred, and at the same time make lawful what Allah has forbidden.

They allow it in one year and forbid it another year, so as to fit in with the number, which Allah has made inviolable, thus permitting what Allah has forbidden.

They allow it one year and forbid it another year, so that they can make up for the months that Allah has sanctified so making lawful what Allah has forbidden.

They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and thus make lawful what Allah has made unlawful.

One year they (the pagans) consider a sacred month not sacred, (and observe it during a non sacred month) but the next year they consider it sacred at the right time. By dealing with the sacred months in such a manner, they think that they have observed the laws of God, but, in fact, they have changed them.

They declare this to be permissible in one year and forbidden in another year, so that they may adjust the months which God has sanctified, thus making lawful what God has forbidden.

He wants to burn Korans, our holy book.

So take off your shoes, you are in the sacred valley, Tuwa.

You are in the sacred valley of Tuwa.

You are in the sacred valley, Tuwa!

You are indeed in the sacred valley of Tuwa.

Indeed, you are in the sacred valley of Tuwa.

de la Victoria, Iglesia del Sagrado Corazón .

Their postponing of the months is nothing but furtherance in disbelief the disbelievers are misled by it they decree it lawful in one year and regard it forbidden in another year, in order to equate to the number of the months which Allah has made sacred, and to make lawful what Allah has forbidden their evil deeds seem good in their sight and Allah does not guide the disbelievers.

The month postponed is an increase of unbelief whereby the unbelievers go astray one year they make it profane, and hallow it another, to agree with the number that God has hallowed, and so profane what God has hallowed.

The postponement is but an addition unto infidelity, whereby the infidels are led astray, allowing it one year and forbidding it anot her year, that they may make up the number which Allah hath sanctified and then they allow that which Allah hath forbidden.

The postponing (of a Sacred Month) is indeed an addition to disbelief thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful.

Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden.

Postponing (of the sacred month) is only an addition in unbelief, wherewith those who disbelieve are led astray, violating it one year and keeping it sacred another, that they may agree in the number (of months) that Allah has made sacred, and thus violate what Allah has made sacred the evil of their doings is made fairseeming to them and Allah does not guide the unbelieving people.

Verily the transposing (of a prohibited month) is an addition to Unbelief the Unbelievers are led to wrong thereby for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful.