But (to) those who were victimised and left their homes and then fought and endured patiently, your Lord will surely be forgiving and kind.

Then indeed your Lord for those who migrated after they had been oppressed, and then fought and remained patient indeed your Lord is then, surely, Oft Forgiving, Most Merciful.

Then, surely thy Lord unto those who have emigrated after persecution, then struggled and were patient surely thy Lord thereafter is All forgiving, All compassionate.

Then, verily, thy Lord unto those who have emigrated after they had been tempted and have thereafter striven hard and endured, verily thy Lord thereafter is Forgiving, Merciful.

Then, verily! Your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft Forgiving, Most Merciful.

But then your Lord for those who emigrated after being persecuted, then struggled and persevered your Lord thereafter is Forgiving and Merciful.

And surely your Lord will be Most Forgiving and Most Merciful towards those who left their homes after they were persecuted, and who thereafter struggled hard and remained constant.

Then lo! thy Lord for those who became fugitives after they had been persecuted, and then fought and were steadfast lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.

Thereafter your Lord will indeed be forgiving and merciful to those who migrated after they were persecuted, waged jihad and remained steadfast.

Then indeed your Lord? to those who emigrated, after they were persecuted, and then strove and were patient, surely, your Lord is thereafter Forgiving, the Most Merciful.

Then, indeed your Lord, to those who emigrated after they had been compelled to renounce their religion and thereafter fought for the cause of Allah and were patient indeed, your Lord, after that, is Forgiving and Merciful

Those who left their homes for the cause of God after they had been persecuted, strove hard for His cause and exercised patience should know (even though they had verbally renounced their faith) that your Lord is All forgiving and All merciful.

Yet surely your Lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your Lord after that is Forgiving, Merciful.

Surely, your Lord will be forgiving and merciful towards those who migrated after persecution and strove hard for the cause of God and remained steadfast.

But verily thy Lord, to those who leave their homes after trials and persecutions, and who thereafter strive and fight for the faith and patiently persevere, Thy Lord, after all this is oft forgiving, Most Merciful.

They must've had an accident.

When We let the people taste mercy after hardship has visited them, lo, they have a device concerning Our signs.

And when We let mankind taste of mercy after an adversity hath touched them, forthwith they have a plot with regard to his signs.

And when We let mankind taste of mercy after some adversity has afflicted them, behold! They take to plotting against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)!

When We make the people taste mercy after some adversity has touched them, they begin to scheme against Our revelations.

No sooner than We bestow mercy on a people after hardship has hit them than they begin to scheme against Our signs.

And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations.

When We let people taste Our mercy after a distress that has befallen them, behold, they scheme against Our signs!

When We let people taste (Our) mercy after they had been afflicted by hardship, they devise against Our verses.

And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses.

When people are granted mercy after having suffered hardship, they begin to plot against Our revelations.

And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication.

Whenever We let mankind taste mercy after some adversity has afflicted them, they forthwith turn to devising false arguments against Our signs.

When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs!

Other than our first death, and we shall not be punished?

Except our earlier death, and nor will we be punished?

except for our first death, and are we not chastised?

Save our first death, and are we not to be tormented?

Except our first death, and we shall not be punished? (after we have entered Paradise).

Except for our first death, and we will not be punished.

except for our first death? And shall we suffer no chastisement?'

Saving our former death, and are we not to be punished?

aside from our earlier death, and that we shall not be punished?

except our first death, and shall we not be punished'

Except for our first death, and we will not be punished?

and that we would not be punished?

Except our previous death? And we shall not be chastised?

except for our first death? Are we not going to be punished?

Except our first death, and that we shall not be punished?

They said, 'We have been hurt before thou camest to us, and after thou camest to us.'