The girl was given a prize for good conduct.

We must make a fresh start, but we are not going to pat ourselves on the back like the Council and the Commission.

Can he, the evil of whose deed is made to look attractive to him so that he considers it good, (be like him who is guided)?

Is he, then, to whom the evil of his deeds made fairseeming, so that he considers it as good (equal to one who is rightly guided)?

What of him whose evil deed was made attractive to him, and so he regards it as good?

(How awful is the straying of the person) for whom his evil deed has been embellished so that it looks fair to him?

Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)?

Is someone the evil of whose conduct is presented as decorous to him, so he regards it as good....

What then of he whose evil deeds have been decorated fair to him and thinks them to be good?

Then is one to whom the evil of his deed has been made attractive so he considers it good like one rightly guided ?

Can one whose evil deeds seem attractive and virtuous to him (be compared to a truly righteous person)?

Is he whose evil deeds are made alluring to him so that he looks upon them as good, equal to the man who is rightly guided ?

Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)?

After spending four years in jail, he was set free for good behaviour.

assess revision of the internal EESC Code of Good Administrative Behaviour and of the Code of Conduct for EESC members, including introduction of internal rules about whistle blowers

But as things stand, we are not going to put up with the kind of invective recently published in The Economist.

Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

We know well what they will say when the most upright among them will say You did not tarry more than a day.

We know well what they will utter, whereas the wisest among them will say, You have stayed just for a day.

We know very well what they will say, when the justest of them in the way will say, 'You have tarried only a day.'

We are the Best Knower of that which they will say, when the best of them in judgment Will say ye tarried not save for a day.

We know very well what they will say, when the best among them in knowledge and wisdom will say You stayed no longer than a day!

We are fully aware of what they say, when the most exemplary of them in conduct will say, You have lingered only a day.

We know well what they will say to one another We also know that even the most cautious in his estimate will say You lived in the world no more than a day.

We are Best Aware of what they utter when their best in conduct say Ye have tarried but a day.

We know best what they will say, when the smartest of them in approach will say, You stayed only a day!

We know well what they will say. The most just among them in the matter will declare 'You have stayed away but one day'

We are most knowing of what they say when the best of them in manner will say, You remained not but one day.

We know best what they say. The moderate ones among them will say, You did not live on earth for more than a day.

We know best what they say, when the fairest of them in course would say You tarried but a day.

We know best what they will say. The most perceptive of them will say, You stayed only one day.

We know best what they will say, when their leader most eminent in conduct will say Ye tarried not longer than a day!

I have got the impression from the Commission that when an explanation is sought for the lack of progress in the sector of social policy then they feel obliged to produce the argument of overwork.

Politicians should stop treating religious belief as a problem rather than as a powerful social resource for good behavior.

Establishing policies and best practices that avoid conversion of forests is something that companies can get behind, he says.

(Lot) said I am disgusted with your actions,

He said, I am disgusted with your works.

He said, 'Truly I am a detester of what you do.

He said verily I am of those who abhor your work.

He said I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).

He said, I certainly deplore your conduct.

He said I am one of those who abhor your practice.

He said I am in truth of those who hate your conduct.

He said, Indeed I detest your conduct.