Now profane is the opposite of sacred.

They allow it one year, and forbid it another year, in order to conform to the number made sacred by God, thus permitting what God has forbidden.

They declare a month to be lawful in one year and forbidden in another year in order that they may conform to the number of months that Allah has declared as sacred, and at the same time make lawful what Allah has forbidden.

They allow it in one year and forbid it another year, so as to fit in with the number, which Allah has made inviolable, thus permitting what Allah has forbidden.

They allow it one year and forbid it another year, so that they can make up for the months that Allah has sanctified so making lawful what Allah has forbidden.

They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and thus make lawful what Allah has made unlawful.

One year they (the pagans) consider a sacred month not sacred, (and observe it during a non sacred month) but the next year they consider it sacred at the right time. By dealing with the sacred months in such a manner, they think that they have observed the laws of God, but, in fact, they have changed them.

They declare this to be permissible in one year and forbidden in another year, so that they may adjust the months which God has sanctified, thus making lawful what God has forbidden.

Their postponing of the months is nothing but furtherance in disbelief the disbelievers are misled by it they decree it lawful in one year and regard it forbidden in another year, in order to equate to the number of the months which Allah has made sacred, and to make lawful what Allah has forbidden their evil deeds seem good in their sight and Allah does not guide the disbelievers.

The month postponed is an increase of unbelief whereby the unbelievers go astray one year they make it profane, and hallow it another, to agree with the number that God has hallowed, and so profane what God has hallowed.

The postponement is but an addition unto infidelity, whereby the infidels are led astray, allowing it one year and forbidding it anot her year, that they may make up the number which Allah hath sanctified and then they allow that which Allah hath forbidden.

The postponing (of a Sacred Month) is indeed an addition to disbelief thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful.

Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden.

Postponing (of the sacred month) is only an addition in unbelief, wherewith those who disbelieve are led astray, violating it one year and keeping it sacred another, that they may agree in the number (of months) that Allah has made sacred, and thus violate what Allah has made sacred the evil of their doings is made fairseeming to them and Allah does not guide the unbelieving people.

Verily the transposing (of a prohibited month) is an addition to Unbelief the Unbelievers are led to wrong thereby for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful.

I'm saying we are Homo duplex and this staircase takes us up from the profane level to the level of the sacred.

and that you are to make a distinction between the holy and the common, and between the unclean and the clean

And that ye may put difference between holy and unholy, and between unclean and clean

The lower level he called the level of the profane.

They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

'If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.

And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

Digging up a corpse is profanity.

Leaving an unburied corpse behind is profanity.

If anything is sacred the human body is sacred.

I'm a total stranger to things of this kind.

And they say, No, no, that's what it says here in our holy book.

What's missing is that we are Homo duplex, but modern, secular society was built to satisfy our lower, profane selves.

He measured it on the four sides it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

He measured it by the four sides it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

That's a layman's idea.

This is holy ground.

Nothing is holy.

It's a sacred right.

It is a sacred right.

This place is sacred.

Is this animal holy?

So, this idea of sacredness, whether or not there is a God.

Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it it is holy, and it shall be holy unto you.

The Sabbath can be sacred.

The holy month for the holy month holy things demand retaliation.

A sacred month is for a sacred month these sacrednesses are in retaliation.

The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisas).

The sacred month for the sacred month and sacrilege calls for retaliation.