Whosoever is removed from the Fire and admitted to Paradise, shall win the triumph.

And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful.

Whoever is swayed from the Fire, and admitted to Paradise, has won.

Then, whoever is spared the Fire and is admitted to Paradise has indeed been successful.

Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant.

Whoever is delivered from the Fire and admitted to paradise has certainly succeeded.

So he who is drawn away from the Fire and admitted to Paradise has attained his desire .

To be saved from the fire and admitted to Paradise is certainly a great triumph.

that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath?

That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

Their Lord has saved them from the torment of the Fire,

Then whosoever shall be removed far away from the Fire and made to enter into the Garden, he indeed hath achieved the goal and the life of the world is naught but an illusory enjoyment.

Whoever is removed from Hell and is admitted to Paradise shall prosper, for the worldly life is nothing but the enjoyment of delusion.

He who is kept away from the Fire and is admitted to Paradise, will surely triumph for the life of this world is nothing but an illusory enjoyment.

Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life) For the life of this world is but goods and chattels of deception.

Nemegtomaia is known from relatively good remains and a notably well preserved skull.

The poem is well preserved and thought to be a relatively late composition, perhaps from the 11th century.

Every soul must taste death and only on the Day of Resurrection will you be fully recompensed so the one who is saved from the fire and is admitted into Paradise he is undoubtedly successful and the life of this world is just counterfeit wealth.

Every soul shall taste of death, and you shall only be paid fully your reward on the resurrection day then whoever is removed far away from the fire and is made to enter the garden he indeed has attained the object and the life of this world is nothing but a provision of vanities.

But he who feared standing before his Lord, and restrained his self from vain desires,

And for one who feared to stand before his Lord and restrained his soul from desire,

But as for him who feared the Station of his Lord and forbade the soul its caprice,

And as for him who dreaded standing before his Lord, and restrained his soul from lust,

But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts.

But as for him who feared the Standing of his Lord, and restrained the self from desires.

But he who feared to stand before his Lord, and restrained himself from evil desires,

But as for him who feared to stand before his Lord and restrained his soul from lust,

But as for him who is awed to stand before his Lord and restrains his soul from following desires,

But, whosoever feared the standing before his Lord and prevented the self from desires,

But as for he who feared the position of his Lord and prevented the soul from unlawful inclination,

However, those who had feared their Lord and restrained their souls from acting according to its desires.

And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,

but one who fears to stand before his Lord and restrained himself from base desires,

And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,

The world was not made in time, but with time.

The small town, abandoned long ago, seems frozen in time.

And let me step back in time.

We go to meetings in the present tense we go on family vacations in the present tense we go to the polls and vote in the present tense.

A song must be heard in sequence over time, and you must play it back in sequence over time.

I'd like to spend less time at work and more time at home.

It has been preserved as separate stanzas interspersed among the text in Hervarar saga ok Heiðreks (chapters 13 and 14, the stanzas are numbered 1 to 32, after their arrangement within the prose).

A friend loves at all times and a brother is born for adversity.

A friend loveth at all times, and a brother is born for adversity.

Time. How can you look at time?

But this is blinking all the time. It's sending signals in real time.