And whoever commits a mistake or a sin, then blames it on someone innocent has indeed burdened himself with infamy and a manifest crime.

And whosoever earns a fault or a sin and then casts it upon the innocent, thereby has laid upon himself calumny and manifest sin.

And whosoever earnoth a vice or a sin, and thereafter casteth it on an innocent, he hath surely borne a calumny and a manifest sin.

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.

And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.

But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.

And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.

But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin.

Whosoever earns a fault or a sin and casts it upon the innocent, indeed, he bears the slander and a clear sin.

But whoever earns an offense or a sin and then blames it on an innocent person has taken upon himself a slander and manifest sin.

One who makes a mistake or commits a sin and ascribes it to an innocent person, he only burdens himself with slander and a grave sin.

And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin.

And anyone who commits an offence or a sin, then charges an innocent person with it, shall certainly bear the guilt of a calumny and a manifest sin.

But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.

Anti Maidan's official manifesto.

Have you read Breivik s manifesto ?

This is a clear favour indeed.

This, verily, is an evident grace (from Allah).

This is indeed a real blessing.

Surely this is a conspicuous favour (from Allah).

This surely is evident favour.

Indeed this is a manifest advantage.

Surely, this is a clear bounty'

Indeed, this is evident bounty.

This indeed is a manifest favor (from God) .

Surely this is God's manifest grace.

Should the monitoring show that

Should the monitoring show that

Netload

Charge Percent

Workload

Load Error

Charge percent

This will be a clear triumph.

And this is a sufficient manifest sin.

And that would be the obvious success.

That will be the evident success.

That alone is an outright sin.

That is the clear victory.

That is the clear triumph.

This in itself is a manifest sin.

That is the manifest triumph.

That indeed is the manifest triumph.

That of itself is flagrant sin.

That will be the signal triumph.