God blots out usury, but freewill offerings He augments with interest.

Allah obliterateth usury, and increaseth the alms.

Allah will destroy Riba (usury) and will give increase for Sadaqat (deeds of charity, alms, etc.)

God condemns usury, and He blesses charities.

Allah hath blighted usury and made almsgiving fruitful.

Allah brings usury to naught, but He makes charities flourish.

Allah effaces usury and nurtures charity.

Allah destroys interest and gives increase for charities.

God makes unlawful interest devoid of all blessings and causes charity to increase.

God blights usury and blesses charitable deeds.

If you give charity openly, what an excellent deed it is!

If you give charity openly, that is good.

It is not bad to give alms in public.

And whatsoever ye expend of aught He shall replace it.

Anything you spend, He will replace it.

Whatever you spend, He will replace it.

And whatsoever ye spend (for good) He replaceth it.

Whatsoever you expend He will replace it.

Whatever you spend, He will recompense you for it.

Those who keep the prayer established and spend in Our cause from what We have bestowed upon them.

those who perform the prayer, and expend of what We have provided them,

Who establish prayer and who expend of that wherewith We have provided them.

Who perform As Salat (Iqamat as Salat) and spend out of that We have provided them.

Those who perform the prayer and from Our provisions to them, they spend.

who establish Prayer and spend out of what We have provided them.

Who establish worship and spend of that We have bestowed on them.

maintain the prayer and spend out of what We have provided them.

Those who pray steadfastly, and spend of that which We have provided them,

The ones who establish prayer, and from what We have provided them, they spend.

They are steadfast in prayer and spend part of what We have given them for the cause of God.

Those who keep up prayer and spend (benevolently) out of what We have given them.

who pray regularly and give in alms out of what We have provided for them.

Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance

In my country, it's usual for pilgrims to beg for alms.

Accept faith in Allah and His Noble Messenger, and spend in His cause from what He has made you the heirs of so for those among you who accepted faith and spent in His cause, is a great reward.

Believe in Allah and His messenger, and spend of that whereof He hath made you trustees and such of you as believe and spend (aright), theirs will be a great reward.

Believe in Allah and His Apostle, and spend out of what He has made you to be successors of for those of you who believe and spend shall have a great reward.

Have faith in God and His Messenger and spend in charity from that of which He has made you trustees those of you who believe and give alms shall be richly rewarded.

And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.

And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse.

And naught preventeth their expendings being accepted except that they have disbelieved in Allah and His apostle, and they perform not prayer except as sluggards and expend not except as those averse.

And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad SAW) and that they came not to As Salat (the prayer) except in a lazy state and that they offer not contributions but unwillingly.

What prevents the acceptance of their contributions is nothing but the fact that they disbelieved in God and His Messenger, and that they do not approach the prayer except lazily, and that they do not spend except grudgingly.

Nothing prevents that their expendings be accepted except that they disbelieve in Allah and His Messenger, and whenever they come to the Prayer they do so lazily, and whenever they spend they do so grudgingly.

And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.