The meat tastes bad.

This fruit has a bad taste.

This smells bad, but it tastes good.

Tom doesn't know what went wrong.

Tom knows something's wrong.

Natto smells awful, but tastes delicious.

Mary knows she's done something wrong.

He cannot tell right from wrong.

Tom knows that what he did was wrong.

Even a child knows right from wrong.

for often your own heart knows that you yourself have likewise cursed others.

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

OK. Now that syndrome is well known as caused by damage to the fusiform gyrus.

And O listener! If the devil provokes you, seek the refuge of Allah indeed He is All Hearing, All Knowing.

If a provocation from Satan should provoke thee, seek refuge in God He is All hearing, All seeing.

And if there prompt thee a prompting from the Satan, see refugee with Allah verily He is Hearing, Knowing.

Should a temptation from Satan disturb you, invoke the protection of Allah indeed He is all hearing, all knowing.

When satan provokes you seek refuge in Allah He is the Hearing, the Knowing.

And if a false imputation from the Shaitan afflict you, seek refuge in Allah surely He is Hearing, Knowing.

If an evil impulse from Satan provokes you, seek refuge with God He is all hearing, and all knowing.

If a suggestion from Satan assail thy (mind), seek refuge with Allah for He heareth and knoweth (all things).

And O listener! If a distracting thought from the devil reaches you, seek the refuge of Allah indeed He is the All Hearing, the All Knowing.

If a provocation from Satan should provoke thee, seek refuge in God He is the All hearing, the All knowing.

When a temptation from the Devil provokes you, seek refuge in God He is the Hearer, the Knower.

(Muhammad), seek God's protection if satan's temptation grieves you, for God is All hearing and All knowing.

And if an interference of the Shaitan should cause you mischief, seek refuge in Allah surely He is the Hearing, the Knowing.

If a prompting from Satan should stir you, seek refuge with God He is the All Hearing and the All Knowing.

You know, you're lying there, you're looking at the picture, and you're in this machine, and you're calculating, you know, what went wrong.

Tom knows that he doesn't know.

She knows. She always knows.

There is no harm in going into uninhabited houses where there is some convenience for you, as God has knowledge of what you hide and what you disclose.

There is no sin upon you to enter houses not made especially for someone s habitation, and you have permission for its use and Allah knows what you disclose and what you hide.

No fault it is upon you that ye enter houses uninhabited wherein there is some property for you and Allah knoweth that which you disclose and that which ye hide.

There is, however, no harm if you enter houses which are not dwelling places, but contain something useful for you Allah knows what you disclose and what you conceal.

It is no sin in you that you enter uninhabited houses wherein you have your necessaries and Allah knows what you do openly and what you hide.

There is nothing wrong in your entering uninhabited houses if that serves a useful purpose God knows all that you do openly, and all that you would conceal.

It is no fault on your part to enter houses not used for living in, which serve some (other) use for you And Allah has knowledge of what ye reveal and what ye conceal.

All that he knows is that he doesn't know that he knows.

There is no fault in you touching the proposal to women you offer, or hide in your hearts God knows that you will be mindful of them but do not make troth with them secretly without you speak honourable words.

And no blame is on you in that ye speak indirectly of your troth unto the said women or conceal it in, your souls!

And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allah knows that you will remember them, but do not make a promise of contract with them in secret except that you speak an honourable saying according to the Islamic law (e.g. you can say to her, If one finds a wife like you, he will be happy ).

It is no offence if you make indirect proposal of marriage to widows during their waiting term or keep it concealed in your hearts for Allah knows that you will naturally think of them.

There is no sin upon you in what you may hint in proposing to recently widowed women, or what you may secretly cherish within your hearts.

No guilt shall be on you in the indication of an engagement to women or what you suppress in yourself.

There is no blame on you if ye make an offer of betrothal or hold it in your hearts.