Then if he divorces her the third time, she will not be lawful to him until she has stayed with another husband then if the other husband divorces her, it is no sin for these two to reunite if they consider that they can keep the limits of Allah established these are the limits set by Allah which He explains for people of intellect.

If he divorceth her, then she is not allowed unto him thereafter until she wed a husband other than he then if he divorceth her, no blame is on the twain in that they return unto each other, if they imagine they will oh serve the bonds of Allah.

And if he divorces her, she will not be lawful for him thereafter until she marries a husband other than him, and if he divorces her, there is no sin upon them to remarry if they think that they can maintain Allah s bounds.

If he divorces her (for the third time), she shall not be lawful to him after that until she has wed (not for the purpose of remarrying her former husband) another spouse and then if he divorces her it shall be no offense for either of them to return to each other, if they think that they can keep within the Bounds of Allah.

So if he divorces her she shall not be lawful to him afterwards until she marries another husband then if he divorces her there is no blame on them both if they return to each other (by marriage), if they think that they can keep within the limits of Allah, and these are the limits of Allah which He makes clear for a people who know.

If he divorces her finally, she shall not be lawful to him after that, until she marries another husband.

And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband.

If he divorces her, she shall not be lawful for him again until she has married another husband.

And if the husband divorces his wife (for the third time), she shall not remain his lawful wife after this (absolute) divorce, unless she marries another husband and the second husband divorces her.

And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband.

And if he has divorced her for the third time , then she is not lawful to him afterward until after she marries a husband other than him.

After a divorce for the third time, it is not lawful for the husband to resume marital relations with her or remarry her until she has been married and divorced by another husband.

And if man finally divorces his wife, he cannot remarry her until she has married another man.

So if a husband divorces his wife (irrevocably), He cannot, after that, re marry her until after she has married another husband and He has divorced her.

If she wants to win another election she will have to decide whether or not quietly to repudiate many of her husband's policies.

If he divorces her, then it is no fault in them to return to each other, if they suppose that they will maintain God's bounds.

Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allah.

If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain God's limits.

(In that case) there is no harm if they re marry, provided that the woman and her first husband are convinced that they will be able to keep within the bounds fixed by Allah.

Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah.

And if the latter husband divorces her or dies , there is no blame upon the woman and her former husband for returning to each other if they think that they can keep within the limits of Allah.

In that case, there is no sin for the former husband to marry her if they (both) think that they can abide by the law.

Then if the next husband divorces her, there will be no blame on either of them if the former husband and wife return to one another, provided they think that they can keep within the bounds set by God.

In that case there is no blame on either of them if they re unite, provided they feel that they can keep the limits ordained by Allah.

In case he divorces you, his Lord will give him better wives in return, who will be modest, true believers, obedient to God, repentant, observant of prayer and fasting, both widows and virgins.

It is likely that, if he divorces you, his Lord will give him wives better than you in your place widows and maidens who are obedient, believing, respectful, penitent, serving and fasting.

It is possible that, if he divorces you, his Lord will give him in exchange wives better than you, women who have surrendered, believing, obedient, penitent, devout, given to fasting, who have been married and virgins too.

Belike his Lord, if he divorce you, will give him in exchange wives better than you, Muslims, believers, devout, penitent, worshippers, given to fasting, both non virgins and virgins.

It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you, Muslims (who submit to Allah), believers, obedient to Allah, turning to Allah in repentance, worshipping Allah sincerely, fasting or emigrants (for Allah's sake), previously married and virgins.

Perhaps, if he divorces you, his Lord will give him in exchange wives better than you submissive, believing, obedient, penitent, devout, fasting previously married, or virgins.

Maybe if he were to divorce you, your Lord might grant him in exchange wives better than you those who truly submit to Allah, are full of faith, obedient, disposed to repentance, and given to worship and fasting both previously wedded ones and virgins.

It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.

It may be that if he divorces you his Lord will give him, in your stead, wives better than you such as are muslim, faithful, obedient, penitent, devout and given to fasting, virgins and non virgins.

It may be that if he divorces you his Lord will give him in your place better wives than yourselves, women who have surrendered, believing, obedient, penitent worshippers and given to fasting who were (previously) married, and virgins too.

Perhaps his Lord, if he divorced you all , would substitute for him wives better than you submitting to Allah , believing, devoutly obedient, repentant, worshipping, and traveling ones previously married and virgins.

If he divorces you, perhaps his Lord will replace you with better wives, either widows or virgins who will be Muslims believers, faithful, obedient, repentant, and devout in prayer and fasting.

Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins.

Were he to divorce you, his Lord might well replace you with better wives submissive to God , believing, pious, penitent, devout in worship, given to fasting previously married and virgins.

It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast, previously married or virgins.