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Man prays for evil as he prays for good, for man is hasty.

And man prays for evil like the way he seeks goodness and man is very hasty.

Man prays for evil, as he prays for good man is ever hasty.

And man prayeth for evil the prayer he should make for good, and man is ever hasty.

And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty i.e., if he is angry with somebody, he invokes (saying) O Allah! Curse him, etc. and that one should not do, but one should be patient .

The human being prays for evil as he prays for good. The human being is very hasty.

Man prays for evil in the manner he ought to pray for good. Man is ever hasty.

Man prayeth for evil as he prayeth for good for man was ever hasty.

Man prays for ill as avidly as he prays for good, and man is overhasty.

Yet the human prays for evil as he prays for good mankind is always hasty.

And man supplicates for evil as he supplicates for good, and man is ever hasty.

People pray as earnestly to gain evil as one should to gain virtue. But people are hasty.

And man prays for evil as he ought to pray for good, and man is ever hasty.

Yet man asks for evil as eagerly as he should ask for good. Truly, man is indeed hasty.

The prayer that man should make for good, he maketh for evil for man is given to hasty (deeds).

(e) The State alleged to be responsible has waived the requirement that local remedies be exhausted.

He invokes one whose harm is closer than his benefit. What a miserable master.

He invokes those that are more likely to cause him harm than benefit.

He invokes someone whose harm is surely likelier than his benefit.

Their worship of such things, in which there is no hope for any benefit, can only harm them.

he calls on that which would sooner harm than help.

Yea, Thou hearest prayer.'

Thou art the Hearer of prayer.

You are indeed the All Hearer of invocation.

Lo! Thou art the Hearer of Prayer.

Indeed You hear all supplications.

You hear all prayers'

Indeed, You are the Hearer of supplication.

You hear all prayers .

You are the hearer of all prayers.

It was also a test of something else that is often evoked Community solidarity.

And when My slaves ask you (O Muhammad SAW) concerning Me, then (answer them), I am indeed near (to them by My Knowledge).

And when My servants ask you about Me, I Am near I answer the call of the caller when he calls on Me.

And if My servants ask you, O Prophet. concerning Me, tell them that I am quite near to them. I hear and answer the prayer of the suppliant, when he calls to Me.

And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me.

When My servants ask you about Me, tell them that I am indeed nearmost. I answer the supplicant s call when he calls Me.

When My worshipers ask you about Me, I am near.

And when My servants ask you, O Muhammad , concerning Me indeed I am near. I respond to the invocation of the supplicant when he calls upon Me.

(Muhammad), if any of My servants ask you about Me, tell them that the Lord says, I am near I accept the prayers of those who pray.

When My servants ask you about Me, say that I am near.

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And O dear Prophet (Mohammed peace and blessings be upon him), when My bondmen question you concerning Me, then surely I am close I answer the prayer of the supplicant when he calls on Me, so they must obey Me and believe in Me, so that they may attain guidance.

And when My servants question thee concerning Me I am near to answer the call of the caller, when he calls to Me so let them respond to Me, and let them believe in Me haply so they will go aright.

And when My bondsmen ask thee regarding Me, then verily I am Nigh I answer the call of the caller when he calleth unto Me, so let them answer Me and believe in Me, haply they may be rightly directed.