Al Qisas (the Law of Equality in punishment) is prescribed for you in case of murder the free for the free, the slave for the slave, and the female for the female.

Retaliation for the murdered is ordained upon you the free for the free, the slave for the slave, the female for the female.

Retaliation is prescribed for you in the matter of the murdered the freeman for the freeman, and the slave for the slave, and the female for the female.

Retribution is prescribed for you regarding the slain freeman for freeman, slave for slave, and female for female.

O believers, prescribed for you is retaliation, touching the slain freeman for freeman, slave for slave, female for female.

O Believers, the lawn of retribution has been prescribed for you in cases of murder if a free man commits a murder, the free man shall he punished for it and a slave for a slave likewise if a woman is guilty of murder the same shall he accountable for it.

Believers, retaliation is decreed for you concerning the killed. A free (man) for a free (man), a slave for a slave, and a female for a female.

O you who have believed, prescribed for you is legal retribution for those murdered the free for the free, the slave for the slave, and the female for the female.

Believers, in case of murder, the death penalty is the sanctioned retaliation a free man for a free man, a slave for a slave, and a female for a female.

Believers, retribution is prescribed for you in cases of murder the free man for the free man, the slave for the slave, the female for the female.

O ye who believe! the law of equality is prescribed to you in cases of murder the free for the free, the slave for the slave, the woman for the woman.

And We ordained therein for them Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal.

And therein We had ordained for them 'A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for all wounds, like for like.

And We prescribed for them therein The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation.

In it We prescribed for them a life for a life, an eye for an eye, a nose for a nose, and an ear for an ear, a tooth for a tooth, and retaliation for wounds.

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution.

In the Torah We made mandatory for the Jews these rules of retaliation Capital punishment for the murder of a person an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a just compensation for a wound.

We prescribed for them in the Torah a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a wound for a wound.

We ordained therein for them Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal.

And in the Taurat, We made it obligatory upon them that, A life (is the retribution) for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds is a retribution then whoever willingly agrees to retribution, it shall redeem him of his sin and whoever does not judge according to what is sent down by Allah it is they who are the unjust.

And therein We prescribed for them 'A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds retaliation' but whosoever forgoes it as a freewill offering, that shall be for him an expiation.

And We prescribed unto them therein a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds in reprisal, then whosoever forgoeth it, then it shall be for him an expiation.

And We wrote for them in it a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal wound for a wound but whoever forgoes it in charity, it will serve as atonement for him.

We have written for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation, but whosoever forgoes it as a freewill offering, it will be an expiation for him.

And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds but he who foregoes it, it shall be an expiation for him and whoever did not judge by what Allah revealed, those are they that are the unjust.

Retribution is made obligatory for you in the matter of those killed unjustly a freeman for a freeman, and a slave for a slave, and a female for a female and for him who is partly forgiven by his brother, seek compensation with courtesy and make payment in proper manner this is a relief and a mercy upon you, from your Lord so after this, a painful punishment is for whoever exceeds the limits.

O O Ye who believe! prescribed unto you is retaliation for the slain the free for the free, and a bondsman for a bondsman, and a woman for a woman yet unto whomsoever is pardoned aught by his brother, then a serving with lenity and payments with kindness.

O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner this is an alleviation from your Lord and a mercy so whoever exceeds the limit after this he shall have a painful chastisement.

We are sticking to what we have been saying and we have informed the British Government that we are doing that.

He got off because of the statute of limitations.

Law amending the National Bank Act ( Nationalbankgesetz ) . 2 3

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves

Begging is prohibited by law.

Surely God has sanctioned the dissolution of your vows.

Prescribed for you is fighting, though it be hateful to you.

God has ordained for you the absolution of your oaths.

Prescribed unto you is fighting, albeit it is abhorrent unto you.

Allah has already ordained for you (O men), the dissolution of your oaths.

Fighting is ordained for you, even though you dislike it.

God has decreed for you the dissolution of your oaths.

Allah has prescribed for you a way for the absolution of your oaths.

Warfare has been prescribed for you, though it is repulsive to you.

(Offensive) fighting is obligatory for you, though it is hateful to you.

Allah has absolved you from your oaths.