Tom may come and visit me any time he wants to.

The wind blows wherever it pleases.

There were those who stood firmly in defense of the first lady and her right to wear whatever she chooses.

The American will say, I am because I am, and I can damn well do anything I want, anytime.

As in Freeride, you have the ability to do what you wish, and to practice tricks.

Say 'The corrupt and the good are not equal, though the abundance of the corrupt please thee.'

Say (O Muhammad SAW) Not equal are Al Khabith (all that is evil and bad as regards things, deeds, beliefs, persons, foods, etc.) and At Taiyib (all that is good as regards things, deeds, beliefs, persons, foods, etc.), even though the abundance of Al Khabith (evil) may please you.

Say The bad and the good are not equal, even though the abundance of the bad may impress you.

(O Messenger!) Say to them The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them.

Say The evil and the good are not alike even though the plenty of the evil attract thee.

Say, The good and the bad are not equal, though the abundance of the bad should amaze you.

Say 'The evil and the good are not alike, even if the abundance of evil pleases you.

Say, Not equal are the evil and the good, although the abundance of evil might impress you.

(Muhammad), say to them, The pure and filthy are not the same even though the abundance of filth may attract you.

Say, The bad and the good are not alike, even though the abundance of the bad may appear pleasing to you.

And in order that the hearts of those who do not believe in the Hereafter may lean towards it and that they may like it, and earn the sins which they are to earn.

and that the hearts of those who believe not in the world to come may incline to it, and that they may be well pleased with it, and that they may gain what they are gaining.

And it is in order that the hearts of those who believe not in the Hereafter might incline thereto, and that they might be pleased therewith, and that they might do that whereof they are the doers.

(And this is in order) that the hearts of those who disbelieve in the Hereafter may incline to such (deceit), and that they may remain pleased with it, and that they may commit what they are committing (all kinds of sins and evil deeds, etc.).

So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.

So that the hearts of those who do not believe in the Life to Come might incline towards this attractive delusion, and that they may be well pleased with it and might acquire the evils that they are bent on acquiring.

That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.

so that toward it may incline the hearts of those who do not believe in the Hereafter, and so that they may be pleased with it and commit what they commit.

so that the hearts of those who have no belief in the Everlasting Life are inclined to it and, being pleased, persist in their sinful ways.

And it is so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing.

Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want.

And that the hearts of those who do not believe in the hereafter may incline to it and that they may be well pleased with it and that they may earn what they are going to earn (of evil).

in order that the hearts of those who do not believe in the life to come might incline towards those suggestions and, being pleased, persist in their sinful ways.

To such (deceit) let the hearts of those incline, who have no faith in the hereafter let them delight in it, and let them earn from it what they may.

Don't be hasty to go out of his presence. Don't persist in an evil thing, for he does whatever pleases him,

Be not hasty to go out of his sight stand not in an evil thing for he doeth whatsoever pleaseth him.

Every man is free to do that which he wills, provided he infringes not the equal freedom of any other man.

Say, The impure (evil) and the pure (good) are not equal, even though the abundance of the impure may attract you therefore keep fearing Allah, O men of intellect, so that you may succeed.

Say thou equal are not the foul and the pure, even though the abundance of the foul may astonish thee wherefore fear Allah, ye men of understanding! that haply ye may fare well.

Say The bad and the good are not equal, though the abundance of the bad may please you so be careful of (your duty to) Allah, O men of understanding, that you may be successful.

Say Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee so fear Allah, O ye that understand that (so) ye may prosper.

Many as the angels be in heaven their intercession will not avail in the least without God's permission for whomsoever He please and approve.

And many an angel is in the heavens, whose intercession does not benefit the least unless Allah gives permission for whomever He wills, and whom He likes.

How many an angel there is in the heavens whose intercession avails not anything, save after that God gives leave to whomsoever He wills and is well pleased.

And many soever are angels in the heavens whose intercession shall not avail at all save after Allah hath given leave for whomsoever He listeth and pleaseth.

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and pleases.

How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?

Numerous are the angels in the heavens yet their intercession shall be of no avail, except in regard to those whom He grants the leave of intercession and whose plea He is pleased to accept.

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

How many an angel there is in the heavens whose intercession is of not any avail, except after Allah permits whomever He wishes and approves of!