Will the pace of change remain so rapid or even accelerate further?

Or, perhaps better yet, they can hire a foreigner.

I have not yet learned whether he reached there or not.

If I'll go or not, I still haven't decided.

Tom isn't sure yet whether he'll go or not.

Okay, so computer translation, not yet good enough.

Either the banks reform themselves, or public authorities will intervene still further.

Or perhaps, more relevantly, Why is it so hard to change what somebody else wants or believes?

Inflation or the lack of it presents further challenges.

There is no textbooks, I mean, not yet, anyway.

Or, even worse, will there be a suggestion for an interim government?

Either we have lost touch with those values or, no better, believe they need not or cannot be taught.

Or would pushing forward under such circumstances create even more resistance?

When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.

When you are greeted with a greeting, respond with a better greeting, or return it.

When you are greeted with a salutation then return it with a better one, or at least the same.

When ye are greeted with a greeting, greet ye with a better than it or return it. Lo!

And when you are greeted with a greeting, greet with better than it, or return it.

And when you are greeted with a greeting, greet in return with one better than it or at least return it in a like manner .

Answer a greeting in kinder words than those said to you in the greeting or at least as kind.

When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy.

The package that is trying to be removed or updated is not already installed.

Regular dumping of waste, albeit invisible, or the accidents we are familiar with in the East.

Consumers can't grasp it any more, and even the legislators have to ask themselves what's actually going on. That is the problem.

But even with a cowboy, about one person a month was killed and run over.

It would be self defeating, or worse, to try to promote morality through brutal coercion.

If His chastisement comes upon you by night or day, what part of it will the sinners seek to hasten?

If His punishment overtakes you by night or by day, what part of it will the guilty seek to hasten?

Should His punishment come upon you by night or by day, what (part) of it would the sinners try to hasten'

The company has been doubling in size ever since I founded it, or greater.

I'm not done yet. I'm not done yet.

Or even worse, if you are diagnosed with something eventually, and the doctor didn't order that test, you get sued.

And more than that, the outside world, or task, is both ambiguous and variable.

But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Worse, this portrayal implies that little can be done to mitigate, or even prevent, such occurrences.

And when you lose one, far less both, it's a lot harder to do the things we physically need to do.

And when you are greeted with some words, greet back with words better than it or with the same indeed Allah will take account of everything.

And when you are greeted with a greeting greet with a fairer than it, or return it surely God keeps a watchful count over everything.

No blame is on you if ye divorce women while yet ye have not touched them nor settled unto them a settlement.

And when ye are greeted with a greeting, then greet back with one better than that or return that verily Allah is of everything the Reckoner.

There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage).

You commit no error by divorcing women before having touched them, or before having set the dowry for them.

It is no sin if you divorce your wives while you have not yet touched them or fixed any dower for them.

It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion.