They have incurred anger from their Lord, and wretchedness is laid upon them.

They have earned the wrath of Allah, and poverty has been stamped upon them.

And they have drawn upon themselves anger from Allah and have been put under destitution.

He became an object of much blame.

Indeed, he was blameworthy.

He himself was to be blamed.

Have you not seen those who have taken a people who have roused the wrath of God, as friends?

Did you not see those who befriended those upon whom is Allah s wrath?

Hast thou not regarded those who have taken for friends a people against whom God is wrathful?

Beholdest thou not those who take for friends a people with whom Allah is angered?

Have you (O Muhammad SAW) not seen those (hypocrites) who take for friends a people upon whom is the Wrath of Allah (i.e. Jews)?

Have you considered those who befriended a people with whom God has become angry?

Do you not see those who took for friends a people whom Allah is wroth with?

Hast thou not seen those who take for friends a folk with whom Allah is wroth?

Have you not regarded those who befriend a people at whom Allah is wrathful?

Do you see those who have been guided by a nation that incurred the Wrath of Allah?

Have you not considered those who make allies of a people with whom Allah has become angry?

Have you not seen those who have established friendship with the people who are subject to the wrath of God?

Have you not seen those who befriend a people with whom Allah is wroth?

Do you not see those who have befriended a people who have brought down upon themselves the wrath of God?

Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them?

( c ) they have been guilty of grave professional misconduct

The path of those whom You have favoured Not the path of those who earned Your anger nor of those who are astray.

the path of those whom Thou hast blessed, not of those against whom Thou art wrathful, nor of those who are astray.

The path of those whom Thou hast favoured. Not of those on whom is indignation brought down, nor of the astray.

The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray.

The path of those You have blessed, not of those against whom there is anger, nor of those who are misguided.

The way of those whom You have favoured, who did not incur Your wrath, who are not astray.

The path of those whom Thou hast favoured Not the (path) of those who earn Thine anger nor of those who go astray.

the path of those whom You have blessed such as have not incurred Your wrath, nor are astray.

the Path of those upon whom You have favored, not those upon whom is the anger, nor the astray. (Amen please answer)

The path of those upon whom You have bestowed favor, not of those who have evoked Your anger or of those who are astray.

the path of those to whom You have granted blessings, those who are neither subject to Your anger nor have gone astray.

The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray.

the path of those You have blessed not of those who have incurred Your wrath, nor of those who have gone astray.

The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

Then he was swallowed by a large fish as he was worthy of blame.

The fish then swallowed him and he blamed himself. (For not waiting for Allah s command.)

then the whale swallowed him down, and he blameworthy.

And a fish swallowed him, and he was reproaching himself.

Then a (big) fish swallowed him and he had done an act worthy of blame.

Then the fish swallowed him, and he was to blame.

Then a fish swallowed him, and he was blameworthy.

And the fish swallowed him while he was blameworthy

Then the fish swallowed him while he was blameworthy.