A part He hath guided, and upon a part the straying hath been justified.

Some He has guided, and some have deserved misguidance.

A group of you He guided, and a group deserved to be in error.

Thus some of them were guided by God, and ruin was justified on some.

Then some. of them God guided, and some were justly disposed to error.

Then of them were some whom Allah guided, and of them were some upon whom the straying was justified.

Then of them were some whom Allah guided and of them were some upon whom the straying was justified.

Some of them God guided, while others deserved misguidance.

Thereafter Allah guided some of them while others were overtaken by error.

Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold.

Among them were some whom Allah guided, and among them were some who deserved to be in error.

And among them were those whom Allah guided, and among them were those upon whom error was deservedly decreed.

Some of them were guided by God and others were doomed to go astray.

Then among them were some whom God guided and among them were others who became deserving of ruin.

So there were some of them whom Allah guided and there were others against whom error was due therefore travel in the land, then see what was the end of the rejecters.

And indeed We sent to every nation a Noble Messenger (proclaiming) that Worship Allah and beware of the devil therefore Allah guided some of them, and error proved true upon some of them therefore travel in the land and see what sort of fate befell the deniers!

We sent a Messenger to every nation, saying 'Worship Allah and avoid the idols' Amongst them were some whom Allah guided, and some justly disposed to error.

For We assuredly sent amongst every People a messenger, (with the Command), Serve Allah, and eschew Evil of the People were some whom Allah guided, and some on whom error became inevitably (established).

He has guided one group, and one group s error has been proved instead of Allah, they have chosen the devil as their friend and they assume that they are on guidance!

a part He guided, and a part justly disposed to error they have taken Satans for friends instead of God, and think them guided.'

A group He has guided, and a group deserved to be in error (because) surely they took the Shayatin (devils) as Auliya' (protectors and helpers) instead of Allah, and consider that they are guided.

A party He has guided to the Right Way, and for another party straying is justly its due for they have taken satans, rather than Allah, as their guardians, even though they think that they are rightly guided.

A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.

A part of mankind He has guided and a part has deserved to be consigned to error, for they took devils for guardians instead of Allah, and supposed they were guided.

Some He has guided, and upon some justly is the straying for they had chosen the satans for supporters instead of Allah and suppose themselves to be guided.

He has guided one group (of people) and the other group go is doomed to astray the latter group took Satan as their guardian instead of God and thought that they were rightly guided.

A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right

Some He has guided and some have earned misguidance they have taken devils rather than God as their patrons, thinking that they are rightly guided.

Some He hath guided Others have (by their choice) deserved the loss of their way in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.