I can testify to that.

Everyone has the right to bear witness.

You did not hide your (doings) so that your ears or eyes or persons should not testify against you.

And where could you hide from Him, so that your ears and your eyes and your skins may not testify against you?

Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you!

Finally, I should like to express a desire that I am certain all of you will share that the Europe of freedom and solidarity we hope to represent will once more match the demands of history.

And when thy Lord took from the Children of Adam, from their loins, their seed, and made them testify touching themselves, 'Am I not your Lord?'

And recall what time thy Lord took from the children of Adam their posterity from their backs, and made them testify as to them selves saying am I not your lord?

And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying) Am I not your Lord?

And when Your Lord summoned the descendants of Adam, and made them testify about themselves. Am I not your Lord?

And recall (O Prophet) when your Lord brought forth descendants from the loins of the sons of Adam, and made them witnesses against their ownselves. asking them 'Am I not your Lord?'

And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying) Am I not your Lord?

When your Lord took from the Children of Adam, from their loins, their descendants and made them bear witness over themselves, He said to them, Am I not your Lord?

When your Lord brought forth descendants from the loins of Adam's children, and made them testify concerning themselves (He said) 'Am I not your Lord.'

And mention when your Lord took from the children of Adam from their loins their descendants and made them testify of themselves, saying to them , Am I not your Lord?

When your Lord asked all the offspring of Adam (before their birth), Am I not your Lord?

And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness against their own souls Am I not your Lord?

When your Lord brought forth offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, Am I not your Lord?

When thy Lord drew forth from the Children of Adam from their loins their descendants, and made them testify concerning themselves, (saying) Am I not your Lord (who cherishes and sustains you)? They said Yea!

Not so did you cover yourselves, that your hearing, your eyes and your skins should not bear witness against you but you thought that God would never know much of the things that you were working.

Ye have not been taking cover against yourselves lest your ears and your eyes and your skins should bear witness against you, but ye imagined that Allah not much knew of that which ye were working.

And you have not been hiding against yourselves, lest your ears, and your eyes, and your skins testify against you, but you thought that Allah knew not much of what you were doing.

You were unable to hide yourselves from your hearing, and your sight, and your skins, to prevent them from testifying against you, and you imagined that God was unaware of much of what you do.

When you used to conceal yourselves (while committing misdeeds) you never thought that your ears or your eyes or your skins would ever bear witness against you you rather fancied that Allah does not know a great deal of what you do.

Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.

You did not use to conceal yourselves while perpetrating sinful acts lest your hearing, your eyes, or your skins should bear witness against you, but you thought that Allah did not know most of what you did.

It is not that you covered yourselves so that your hearing, eyes and skin could not bear witness against you but you thought that Allah did not know much of that which you do.

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

You did not (think) to hide your deeds from your ears, eyes and skin and you felt that God would not know all that you had been doing.

And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.

you could not hide yourselves from your ears and your eyes and your skins to prevent them from testifying against you, and you thought that God would never know much of what you did,

In order to reach the place of advantage for them, and to pronounce the name of God on appointed days over cattle He has given them for food then eat of the meat and feed the needy and the poor.

In order that they may gain their benefit, and mention the name of Allah on the appointed days as He has bestowed the sustenance to them the inarticulate animals therefore eat from them yourself and feed the distressed destitute.

that they may witness things profitable to them and mention God's Name on days well known over such beasts of the flocks as He has provided them So eat thereof, and feed the wretched poor.

That they may witness the benefits to them and may mention the name of Allah on the days known over the beast cattle wherewith He hath provided them. So eat thereof, and feed the hungry poor.

That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul Hijjah), over the beast of cattle that He has provided for them (for sacrifice) (at the time of their slaughtering by saying Bismillah, WAllahu Akbar, Allahumma Minka wa Ilaik). Then eat thereof and feed therewith the poor who have a very hard time.

That they may witness the benefits for themselves, and celebrate the name of God during the appointed days, for providing them with the animal livestock. So eat from it, and feed the unfortunate poor.

to witness the benefits in store for them, and pronounce the name of Allah during the appointed days over the cattle that He has provided them. So eat of it and feed the distressed and the needy.

That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.

that they may witness the benefits for them, and mention Allah s Name during the known days over the livestock He has provided them. So eat thereof and feed the destitute and the needy.

that they witness profitable things for them and mention the Name of Allah on well known days over the flocks which He has provided them. Eat thereof, and feed the wretched poor.

That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of sacrificial animals. So eat of them and feed the miserable and poor.

to see their benefits, commemorate the name of God during the appointed days, and offer the sacrifice of the cattle that God has given them. They themselves should consume part of the sacrificial flesh and give the rest to the destitute and needy people.

That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy.

so that they may witness its benefit for them and, on the appointed days may utter the name of God over the cattle He has provided for them. Then eat their flesh, and feed the distressed and the needy