And recites the name of his Lord and serves with devotion.

And who mentioned the name of his Lord, then offered prayer.

and mentions the Name of his Lord, and prays.

And who remembereth the name of his Lord, and then prayeth.

And remembers (glorifies) the Name of his Lord (worships none but Allah), and prays (five compulsory prayers and Nawafil additional prayers).

And mentions the name of his Lord, and prays.

remembering his Lord's name and praying.

And remembereth the name of his Lord, so prayeth,

celebrates the Name of his Lord, and prays.

and remembers the Name of his Lord, so he prays.

And mentions the name of his Lord and prays.

remember the name of the Lord, and pray to Him.

And magnifies the name of his Lord and prays.

who remembers the name of his Lord and prays, shall indeed be successful.

And glorify the name of their Guardian Lord, and (lift their hearts) in prayer.

Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

Judge in yourselves is it comely that a woman pray unto God uncovered?

Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.

Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

After they have prostrated themselves, let them withdraw to the rear to stand guard and then let another party, who have not yet prayed, come forward and pray with you.

Then Jesus came with them to a place called Gethsemane, and said to his disciples, Sit here, while I go there and pray.

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

When they bow themselves, let them be behind you and let another party who have not prayed come and pray with thee, taking their precautions and their weapons.

Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you and let them take their precautions and their weapons.

Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms.

And when they have done the prostrations, let them withdraw to the rear, then let the other group which has not prayed come and pray with you, taking their precautions and bearing their weapons.

After making their prostrations, let them be behind you, and let another party who have not prayed come and pray with you, taking their precautions and their weapons.

And when they have prostrated, let them be in position behind you and have the other group come forward which has not yet prayed and let them pray with you, taking precaution and carrying their arms.

After they have made their prostrations, let them go back to watch the enemy and let the other group who has not yet prayed, join you, carrying their arms with due precaution.

And when thou art amidst them and hast set up the prayer for them, then let a party of them stand with thee and let them retain their arms then when they have prostrated themselves, let them go behind you, and let anot her party who have not yet prayed, come and pray with thee and let them also take their caution and their arms.

When you (O Messenger Muhammad SAW) are among them, and lead them in As Salat (the prayer), let one party of them stand up in Salat (prayer) with you taking their arms with them when they finish their prostrations, let them take their positions in the rear and let the other party come up which has not yet prayed, and let them pray with you taking all the precautions and bearing arms.

(O Messenger!) If you are among the believers and rise (in the state of war) to lead the Prayer for them, let a party of them stand with you to worship, keeping their arms.

When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them When they finish their prostrations, let them Take their position in the rear.

EN

Eye for eye, tooth for tooth, hand for hand, foot for foot,

Do you go by bus, by train, or by subway?

So you don't want to optimize for efficiency, you want to optimize for power per dollar.

They pine for love, they live for love, they kill for love, and they die for love.

Please! Please!

Why? Why? Why do you want to do that?

Burning for burning, wound for wound, stripe for stripe.

Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.

Then I will come upon them from the front and from the rear, and from their right and from their left.

and come upon them from the front and from the rear, from their right and from their left.

It's, of course, limited by science, by technology.